Ten Minutes of Torahwith
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ויקרא
פרק י (ג)
וַיֹּאמֶר
מֹשֶׁה אֶל
אַהֲרֹן
הוּא אֲשֶׁר
דִּבֶּר ה'
לֵאמֹר
בִּקְרֹבַי
אֶקָּדֵשׁ וְעַל
פְּנֵי כָל
הָעָם
אֶכָּבֵד
וַיִּדֹּם אַהֲרֹן: Leviticus 10:3 Then Moses said to Aaron, "This is what the
LORD meant when He said: Through those near to Me I show Myself holy, And
gain glory before all the people." And Aaron was silent. |
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Rashi: This
is what the LORD meant when He said. Where had He spoken this? In the statement: “And
there I will be met by the Children of Israel and it [the Mishkan] will be
sanctified by My Glory.” Read not My Glory (כבודי)
but rather My Honoured Ones (מכובדי). Moses
said to Aaron! I knew that this House was to be sanctified by those who are
beloved of God and I thought that it would be either through me or through
you; now I see that these are greater then me and you. |
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QUESTIONS
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ANSWER
TO LAST WEEK’S QUESTION: 1. Why is the prohibition against eating blood repeated
in Chapter 17? What is added there to what was said in our Parasha? |
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Chapter
7 deals
with the laws of the sacrifices, specifically the laws of the Shelamim offerings. These offerings were partially
burnt on the altar, and partially eaten by the person who brought them to the
Mishkan. This section concludes with a list of those parts of the offerings
which were considered unsuitable for consumption. This includes the
prohibition against eating blood that appears in verse 26. Chapter
17 deals
with slaughter of animals outside of the Mishkan for the sake of food. Here
it reiterates that the consumption of blood is prohibited, and must be
brought to the altar. The
prohibition is repeated because one could easily have thought that the
prohibition against blood was part of the sacrificial rite, and didn’t apply
to secular slaughter – i.e. it belongs to the laws of the temple and not to
the laws of Kashrut. Chapter 17 turns the prohibition into a general
prohibition. |
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